SKU: 90931045993

Hytera SM09S1 External Amplified Speaker for Car Kits

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Description

Hytera SM09S1 External Amplified Speaker for Car KitsHigh Output Audio for Vehicle Based Communication The Hytera SM09S1 is a professional grade external amplified speaker designed to deliver powerful, crystal clear audio in demanding vehicle environments. Engineered to overcome high ambient cabin noise, this speaker provides a substantial 15W output (20W max), ensuring that critical radio transmissions and emergency alerts are never missed. Whether installed in a logistics truck, public safety vehicle,

High-Output Audio for Vehicle-Based Communication

The Hytera SM09S1 is a professional-grade external amplified speaker designed to deliver powerful, crystal-clear audio in demanding vehicle environments. Engineered to overcome high ambient cabin noise, this speaker provides a substantial 15W output (20W max), ensuring that critical radio transmissions and emergency alerts are never missed. Whether installed in a logistics truck, public safety vehicle, or industrial transport, the SM09S1 is the ideal solution for users who find standard radio speakers insufficient for clear communication.

Built with a rugged, impact-resistant housing, the SM09S1 is specifically optimized for fixed installations within vehicle cabins. It features a secure 3.5mm single-pin connection and is a core component of Hytera’s professional car installation kits. With its flexible mounting bracket and 6-foot cable, this speaker can be easily positioned on dashboards, overhead consoles, or vertical pillars to provide the best possible audio projection for the operator.

Key Features & Benefits

  • High-Output Amplified Sound: Delivers 15W of rated power to cut through engine noise, wind, and heavy machinery interference.
  • Optimized for Vehicle Kits: Designed specifically to integrate with Hytera's professional car installation kits for seamless mobile operation.
  • Flexible Mounting: Includes an adjustable bracket that supports secure attachment to both horizontal and vertical surfaces.
  • Intelligent Audio Path: Pairs with DMR mobile radios via the POA117 cable assembly, supporting integrated visor mic configurations.
  • Rugged Durability: Wide operating temperature range (-22ºF to 158ºF) ensures reliable performance in extreme weather conditions.
  • Distortion-Free Clarity: Features a specialized frequency response tuned for human voice intelligibility, reducing listener fatigue.

Technical Specifications

Feature Specification
Speaker Power 15 W (Rated) / 20 W (Max)
Speaker Impedance 8 Ω ±15% @ 500 Hz
Frequency Response 83 ±3 dB @ 1 kHz (1 W/1 m)
Connector Type 3.5 mm Single-Pin Jack
Cable Length 6 Feet (approx. 1.8 m)
Dimensions 6.1” x 3.6” x 5.5”
Weight 30.7 oz
Operating Temp -22ºF to 158ºF

Installation Kit Compatibility

The SM09S1 is specifically designed for use with the following Hytera Vehicle Kits:
CK02 CK02-E CK03 CK03-E
CK05 CK10

Radio Compatibility

The following radios are compatible with the SM09S1 when utilized with their respective vehicle installation kits:
PNC380S PD702i PD752i PD782i
X1ei X1pi

Recommended Accessories

  • Hytera Professional Car Kit for PNC380S ( CK10)
  • Hytera Vehicle Installation Kit for PD7 Series ( CK03 , CK03-S, CK03-E)
  • Hytera Visor Microphone (POA77)
  • Hytera Connection Cable for Visor Mic/Speaker (POA117)

Frequently Asked Questions

Does this speaker require a separate power source? The SM09S1 draws power through the connection to the Hytera car kit or mobile radio interface. When used with compatible CK kits, no additional external power wiring is required for the speaker itself.

Is the speaker waterproof? The SM09S1 is designed for interior in-cabin use. While it is built with robust materials, it is not rated for exposure to direct rain or high-pressure washing.

Warranty

1-year manufacturer's warranty.

 

 

The Hytera SM09S1 is an external amplified speaker. It is typically used along with car kits as an accessory as well as in tandem with the SM16A3 microphone. This car kits that this speaker is compatible with are CK03, CK03-S, CK03-E, CK02, CK02-E, CK05, and CK10. 

SM09S1 RADIO COMPATIBILITY

  • PNC380S
  • PD702i
  • PD752i
  • Pd782i
  • X1ei
  • X1pi

WARRRANTY

*1-year manufacturer's warranty.

Shipping Notes
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Exchange/Return Notes
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SKU: 90931045993

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4.4 ★★★★★
Based on 13 reviews
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Verified Purchase
Shava Nerad
Waukegan, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
T
Verified Purchase
TH
Grantham, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Lexington, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
New York, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 13, 2010
R
Verified Purchase
Roman P.
West Palm Beach, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 17, 2019

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