SKU: 17054368743

Gold Quartz Pendant "Orocal" PN1105Q Genuine Hand Crafted Jewelry - 14K Gold Yellow Gold Casting

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Description

Gold Quartz Pendant "Orocal" PN1105Q Genuine Hand Crafted Jewelry - 14K Gold Yellow Gold CastingGold Quartz Pendant "Orocal" PN1105Q Genuine Hand Crafted Jewelry One of a Kind 14k Casting Approx. weight = 2. 0G " If this is not in Stock our Jeweler will make it in 4 6 weeks" Specs and Dimensions: Length Width Quartz Stone Size 11x7 mm Bail Size 7x2 mm R stands for Ring, L for Ladies, M Stands for Men, Q stands for the Quartz E Stands for Earrings and P Stands for Pendant With This Stunning Gold Quartz Pendant you will receive a certificate of

Gold Quartz Pendant "Orocal" PN1105Q Genuine Hand Crafted Jewelry - One of a Kind - 14k Casting-Approx. weight = 2.0G

" If this is not in Stock our Jeweler will make it in 4-6 weeks"

Specs and Dimensions: Length/Width

Quartz Stone Size 11x7 mm

Bail Size 7x2 mm

- R stands for Ring, L for Ladies, M Stands for Men, Q stands for the Quartz / E Stands for Earrings and P Stands for Pendant

With This Stunning Gold Quartz Pendant you will receive a certificate of authenticity each of these Nuggets or Quartz. Are Gold Quartz is hand cut to fit the design, then we use 6 different wheels to produce the shine. Each nugget is Inlaid in like a puzzle Solder in by the Jeweler. The Casting is 14K Yellow Gold.

ATTENTION:

Attention: " You Will Receive A Similar Piece " All My Specials I picture 1 time and They are Pre Made and Built by the Master Jewelers at Orocal Manufacture the #1 Natural Gold Company In the World. The Reason why I do this is to keep the Cost Low By Only Picturing this Item 1 Time I can keep restocking. If you have any questions or concerns about this process feel free to contact me. Check out the Gold Quartz Guide Below to learn more about this rare beautiful stone. Message us if you request a specific size before shipping, Or add it in the notes at check out. Gold Quartz is a durable stone in fact it is a 7 out of 10 on the Hardness scale. All jewelry is backed by the Manufacturer. All chains that come with piece are free with purchase and gold plated for display only , we do not provide 14k chains.

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Gold Quartz Guide:

What is it? Millions of years ago, gold was formed in quartsz deposits by hydro-thermal pressure, deep within the earth. Gold remaining in these deposits is called Gold Bearing Quartz or Gold Quartz for short. It is extremely rare, accounting for less than 1/20th of 1% of all gold found annually.

Where is it Found? Gold Quartz is found in underground hard rock mines in the same areas where gold nuggets are found. In Alaska, it was first discovered in 1880 in the town Juneau. Regions of Canada, California, and Australia are also well known for Gold Quartz.

Grading: Like other precious gemstones, Gold Quartz comes in different grades. Orocal is well know for having the highest quality authentic Gold Quartz with spectacular patterns of Gold. We grade the quartz on a few different factors being how white the stone is. The brightness of the white increases the value along with the vein of gold. The actual pattern and placement of the exquisite gold vein. In fact that vein is very pure around 23% purity.

Authenticity: Some Stores sell man-made imitation gold quartz which is fragile and frail. This leads consumers to believe its natural when it clearly is not. When buying from me you know its authentic coming directly from Orocal the source. We offer a 110% money back Guarantee card which is called are certificate of Authenticity.

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GOLD NUGGET GUIDE :

What is a Natural Gold Nugget? It is a piece of gold that broke out of quartz deposits within the earth when erosion took place. It also goes by the name Placer Gold and each piece is a one of a kind with no two being exactly alike.

· Where can they be found? Wherever the effects of erosion took place. That would include rivers, streams, ancient dried up river channels and underground riverbeds.

· How pure are they? Gold nuggets range from 65 to 95 fine 16-23KT gold and can have other mineral content such as silver and copper mixed in with it.

· What sizes do they come in? Gold Nuggets come in all sizes, the smaller one range in sizes from 1 millimeter up to 6 and is often referred to as flakes. Bigger flakes are called nuggets and have been found as large as 2500 ounces although almost all nuggets bigger than 300 ounces were melted.

· How Are Natural Gold Nuggets found? They can be found in rivers and streams using a gold pan or suction dredges that act like an underground vacuum cleaner. Larger operations use large machinery that dig up huge sections of dirt weighing several tons and run it through machines that separate the gold from the dirt. Nuggets are also found using a metal detector.

· How are they weighed? They are weighed by the troy ounces. 12 ounces = one pound which differs from weight which is 16 ounces to the pound. The troy ounces are broke up into 20-penny weight to the ounces and use the symbol DWT or by the grams which has 31.1 to the ounces. The larger the nugget the more rare and valuable they are. A one-ounce nugget is now considered as rare as a five-carat diamond. (How many of those do you own?)

· Why are some real bright and others dull? Because it was formed underground in quartz deposit you often find quartz mixed in with it. When they broke off into the rivers and streams they tumbled against the sand and gravel, which gave the nuggets, it?s texture but dulled it. They can be cleaned in different solutions, and then tumbled in different media to give it the shine.

· What do we mean by My Authentic Natural Gold Nuggets under 4 grams come from two main sources. One is located near Dawson in the Yukon Territory. The second is Atlin, BC Canada about 50 miles as the crow flies from Skagway, Alaska. Skagway was where the miners of the 1898 Klondike gold rush traveled through to reach the gold fields. This is the reason I describe them as Alaskan Yukon BC Nuggets., Genuine, Natural Gold Nuggets

Not all Gold nuggets are natural, some people man-make them by taking smaller gold flakes melting them and casting them into the shape of a nugget. Make sure to ask if they are genuine natural gold nuggets as found by the miners and come with a certificate of authenticity.

* All Nuggets are Pictured or Partially Pictured with a U.S. Quarter to give you an idea of Size Proportion.

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Karat Definition and Guide:

The karat system is used to measure the amount of pure gold found in solid gold jewelry. In the US, numbers are associated with the percentage of pure gold in a piece.

Solid Gold vs. Pure Gold

The phrase "solid gold jewelry" is a misnomer because, most times, this jewelry is not made up of solid gold. This term references jewelry that has a gold alloy throughout the entire piece.

On the other hand, the phrase "pure gold jewelry" is used to describe jewelry that is made up entirely of gold with little to no alloys present.

How a Gold Alloy is Formed

A portion of the gold is mixed with different alloys or metals, which creates a specific formula. Each gold color, like white gold or rose gold, uses a different combination of alloys.

Karat Used in Costume Jewelry

The term karat is also used on gold filled and gold plated jewelry. Even though these pieces are not solid gold, the gold portion of the jewelry has a certain percentage of pure gold designated through karats.

Expert Tip: If your piece of jewelry is marked 14KGF or 10KGF, that is a common indication that the item is gold filled and is not solid gold. However, the marking 14KP or 14KP does not necessarily mean gold plated. It also can stand for 14K gold plumb, which is solid gold.

If your piece of jewelry has a P in the marking, be sure to have the gold tested.

Ranges of Karat Values

  • 24 karat (24K) gold is pure gold.
  • 18 karat (18K) gold contains 18 parts gold and 6 parts another metal or metals, making it 75% gold.
  • 14 karat (14K) gold contains 14 parts gold and 10 parts another metal or metals, making it 58.3% gold.
  • 10 karat (10K) gold contains 10 parts gold and 14 parts another metal or metals, making it 41.7% gold. 10k gold is the minimum karat designation that can still be called gold in the US.

These values are primarily used on gold from the Unites States. You will see a lot of 22k gold and 9k gold in other countries. Gold jewelry from other countries may have an entirely different set of gold markings they use.

Karat vs. Carat

The term carat, spelled with a "c," is often confused with the term karat. They are both pronounced the same, but carat refers to the weight of a gemstone. You could have a 1.5 carat diamond set in an 18 karat gold setting

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SKU: 17054368743

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Amazon Customer
Alexandria, US
★★★★★ 5
Really pleasantly sour and delicious
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Absolutely delicious and addictive! The sour is very sharp and the sweet is flavorful, not just sugary. I will buy these regularly.
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Reviewed in the United States on April 15, 2026
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Jville
Omaha, US
★★★★★ 5
CHILDHOOD
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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Reviewed in the United States on June 1, 2026
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James E. Egolf
San Leandro, US
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013
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Thomas J. Burns
Grantham, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
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Reviewed in the United States on March 9, 2014
J
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jdee28
Waukegan, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021

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