SKU: 8744731839

Sidetable industrieel Britt met schap | Mangohout en Staal | 120 x 35 x 76cm

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Sidetable industrieel Britt met schap | Mangohout en Staal | 120 x 35 x 76cmDit is onze sidetable Britt! Mangohout en staal vormen een prachtig duo. De warme kleuren van mangohout passen goed bij het mat zwarte staal waarvan het frame van deze sidetable is vervaardigd en de twee houten planken bieden meer dan genoeg ruimte voor al je spullen of decoratie materialen. Mangohout is een bijzondere houtsoort, het is namelijk een afvalproduct van de mango teelt. Na een aantal jaar zijn mangobomen te hoog om nog mangos te leveren en

Dit is onze sidetable Britt! Mangohout en staal vormen een prachtig duo. De warme kleuren van mangohout passen goed bij het mat zwarte staal waarvan het frame van deze sidetable is vervaardigd en de twee houten planken bieden meer dan genoeg ruimte voor al je spullen of decoratie materialen. Mangohout is een bijzondere houtsoort, het is namelijk een afvalproduct van de mango teelt. Na een aantal jaar zijn mangobomen te hoog om nog mango’s te leveren en wordt het hout verwerkt tot dit soort mooie duurzame sidetables of gangtafels. 

Het ontwerp is industrieel, het toppunt van eenvoud en van zeer hoge kwaliteit. Sidetable Britt past werkelijk in elke woonkamer, slaapkamer of hal en is zeer stabiel door het staaldraad kruis wat aan de achterzijde van het meubel bevestigd wordt. 

De onderplank is eveneens van mangohout en is een fijne plek om bijvoorbeeld manden neer te zetten voor accessoires.  

Mangohout is zeer makkelijk te reinigen met een vochtige doek en zacht reinigingsmiddel. 

Kenmerken: 

  • Mangohout
  • Staal
  • Eenvoudige montage
  • Stabiel en stevig
  • Industrieel design

 

 

Productdetails:

Kleur: mangohout donker, zwart

Materiaal: Mangohout, Staal

Afmeting: 120 x 35 x 76 cm (LxDxH)

Leveringsomvang:

1 x sidetable met schap 

Wordt geleverd als bouwpakket en is zeer simpel te monteren.


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SKU: 8744731839

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ImTooTired
Los Angeles, US
★★★★★ 5
Gender Roles is a scam
Format: Paperback
This is why most women play dumb. They play dumb to please males that it becomes who they are. It’s a waste of a lifetime to make yourself feel small just to make someone feel good about themselves.
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Reviewed in the United States on August 15, 2021
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Amazon Customer
Los Angeles, US
★★★★★ 5
Five Stars
Format: Paperback
Why read Butler when we have Wittig?
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Reviewed in the United States on November 27, 2017
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CK
New York, US
★★★★★ 5
Five Stars
Format: Paperback
Great and thought-provoking!
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Reviewed in the United States on April 16, 2017
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Chris Eldredge
Carnegie, US
★★★★★ 5
Five Stars
Format: Paperback
excellent sevice
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Reviewed in the United States on June 23, 2015
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Lee Hall
Louisville, US
★★★★★ 5
Gem from a brilliant thinker.
Format: Paperback
This book will forever redefine feminism for its readers. There are two threads: one political, the other literary commentary. Fortunately, Witting pulls the former into the latter. The astute and radical political critique in Wittig's book is uniquely powerful. Wittig addresses the question of how a movement is comprised of both group energy and individual experience. The theory, legacy, and limits of Marx and Engels are discussed. Then, drawing on de Beauvoir and other iconoclasts, Wittig addresses our dominator culture in a way that goes directly to its core. Wittig deals efficiently yet persuasively with the argument over whether nature or culture is responsible for inequality, declaring that "there is no sex." This statement becomes the book's alpha and omega, and the lens through which Wittig shows us history, literature, and the future of activism. Like whiteness, maleness is a social category that can be renounced. Man (Homo) once meant everybody in the human community -- it was indeed generic, in the unifying sense. Unfortunately, the word has so frequently been used to describe a socially constructed group that expels half of itself in order to oppress it, "man" is now identified with those identified as male. In the essay "The Category of Sex" Wittig writes: "The perenniality of the sexes and the perenniality of slaves and masters proceed from the same belief, and, as there are no slaves without masters, there are no women without men. The ideology of sexual difference functions as censorship in our culture by masking, on the grounds of nature, the social opposition between man and women. Masculine/feminine, male/female are the categories which serve to conceal the fact that social differences always belong to an economic, political, ideological order. ...The masters explain and justify the established divisions as a result of natural differences." I understand that Wittig has recently passed away. If only I had discovered this book a little earlier, so that I could have met the author. That feeling, I suppose, is the sign of a truly good read. "A text by a minority author is only successful if it succeeds in making the minority point of view unviersal" writes Wittig --and to read this book from beginning to end is to find that the author has done just that.
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Reviewed in the United States on July 11, 2004

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