SKU: 4583090197

Krumble Maatbeker met houten deksel - Glas - 1000 ml

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Description

Krumble Maatbeker met houten deksel - Glas - 1000 mlDe Krumble Maatbeker met houten deksel Glas 1000 ml is een praktische hulp voor koken en bakken. Dankzij het transparante glas, de duidelijke maataanduiding en het handige handvat werk je nauwkeurig en schenk je ingredinten eenvoudig uit. De houten deksel maakt het ontwerp compleet en zorgt ervoor dat je na het mengen prettig gebruik kunt maken van de schenktuit. Koken en bakken met extra gemak Ben je regelmatig in de keuken te vinden, dan is een

De Krumble Maatbeker met houten deksel - Glas - 1000 ml is een praktische hulp voor koken en bakken. Dankzij het transparante glas, de duidelijke maataanduiding en het handige handvat werk je nauwkeurig en schenk je ingrediënten eenvoudig uit. De houten deksel maakt het ontwerp compleet en zorgt ervoor dat je na het mengen prettig gebruik kunt maken van de schenktuit.

Koken en bakken met extra gemak

Ben je regelmatig in de keuken te vinden, dan is een goede maatbeker onmisbaar. Deze Krumble maatbeker heeft een inhoud van 1000 ml en is geschikt voor zowel vloeibare als vaste ingrediënten, zoals water, melk, olie of cacao. Door de streepjes op de zijkant lees je de inhoud makkelijk af en werk je nauwkeurig tijdens het bereiden van recepten.

Belangrijkste kenmerken

  • Merk: Krumble
  • Product: maatbeker met houten deksel
  • Inhoud: 1000 ml
  • Materiaal: glas en hout
  • Kleur: transparant en lichtbruin
  • Afmetingen: 10 x 10 x 17,5 cm
  • Gewicht: 500 gram
  • Voorzien van handig handvat
  • Met duidelijke maataanduiding op de zijkant
  • Geschikt voor nauwkeurig afmeten en schenken

Praktisch in gebruik en eenvoudig schoon te maken

Het glazen design maakt deze maatbeker niet alleen overzichtelijk in gebruik, maar ook eenvoudig schoon te krijgen na gebruik. Dankzij het handvat ligt de beker prettig in de hand tijdens het schenken. Met een formaat van 10 x 10 x 17,5 cm berg je hem bovendien makkelijk op in de keuken.

Stylingadvies

Deze maatbeker combineert transparant glas met een lichtbruin houten deksel en past daardoor mooi in een rustige, natuurlijke keukenstijl. Zet hem op het aanrecht als functioneel en stijlvol keukenitem of combineer hem met andere glazen en houten keukenaccessoires voor een verzorgde uitstraling.

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SKU: 4583090197

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4.8 ★★★★★
Based on 19 reviews
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A
Verified Purchase
allison
Natrona Heights, US
★★★★★ 5
A great reference for Biblical factual archeology
Format: Paperback
I just received this book and I am so excited. It is a great tool and reference for Biblical studies. Each artifact has a great photograph next to the quick eye catching dates, discovery, period, keywords and Biblical passage. Then a brief but to the point description. It is simple and effective. Very easy to refer when reading your Bible or if you are just interested in archeology. Each artifact is about 2 pages and nothing more which is perfect for references. What a great book!
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Reviewed in the United States on March 1, 2025
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Verified Purchase
sandyrouse
Whiting, US
★★★★★ 5
Excellent and in-depth archeologic finds that authenticate Bible history.
Format: Paperback
Archeology is proving much of the Bible's history as true. This book really delves into various sites and provides a lot of detail. My type of reading.
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Reviewed in the United States on February 21, 2026
A
Verified Purchase
Angie Criss
Carnegie, US
★★★★★ 5
Great information and pictures
Format: Paperback
Great information on Biblical sites, beautiful pictures, and a pretty book as well. I gave several of these to my family for Christmas. Everyone seemed to love them. The only thing I will caution you about is that the book is small.
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Reviewed in the United States on January 22, 2026
M
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Mareadas
Louisville, US
★★★★★ 4
Knowledgeable and delectable book.
Format: Paperback
This book shows an excellent archaeological evidence of the Bible accuracy of places, names, events, etc. and proving for the Christians that the Bible is a historical document as well as the inspired inerrant word of God. The majority of the book is interesting and delectable, I mean, the pages where the author presents archaeological facts such as the artifacts and their correlation with people, places times, events and practices recorded in the Bible. But I do not like when the author make personal assumptions and do not present any proof of that. He says: it probably be…. it may be… Here I show three cases of this conjectures;: 1.The author seems to affirm that the triumphal entry of Jesus into Jerusalem, or at least, the name of this event, was derived from the Roman triumph celebration. He says (page 231), regarding to the Roman Empire and the life of Jesus: “By the time of Jesus, the requirements and meaning of a triumphal entry had shifted slightly from its earlier roots associating it with a conquering hero, as it became even more significant and representative of kingship and divinity”. He continues to say: “In ancient Roman culture, a triumphant victor, known as vir triumphalis (“man of triumph”) would enter the city in a celebration parade wearing the laurel wreath and a purple garment, which identified him with the royal and the divine, while riding in a chariot pulled by four horses, alluding to Sol the sun god”.  But if we compare the Roman triumph celebration with the entry of Jesus into Jerusalem described in the Bible, it is not derived from the Roman culture but is the exact fulfillment of the prophesy of Zechariah 9:9. I do not see any correlation between the two celebration; Jesus did not ride a horse but a donkey to signify peace, meekness and humility. It was not a pompous entrance of a conquering hero or king wearing a expensive garment and royal crown. 2.Even though, it is not possible to identify the location of the tomb of Jesus with absolute certainty; the author states (page 199) that the tomb of Jesus is located at the Church of the Holy Sepulchre possible based on “the restoration work to the edicule and an arcosolium tomb from the Roman period found in the church of the Holy Sepulchre”. The author also affirms without giving any proof that: “Christians in Jerusalem then passed down a continuous memory of the location of the tomb (of Jesus) from the time of the burial and resurrection in AD33 until construction of the Church of the Holy Sepulchre was started in about AD326”. But where are the records of that time? The author probably based his statement on Eusebius who lived in the 3rd and 4th centuries AD. According to the history , the Church of the Holy Sepulchre was built by the Roman Emperor Constantine around 326 AD, when her mother the Queen Helena, wanted to replace the pagan temples with Christian churches; she met the Bishop Macarious of Jerusalem who determined the location where Jesus had been buried at the place where was a temple to the Greek goddess Venus. At the beginning of the construction of the church, a rock-cut tomb was found there and an edicule was built to protect the site. But later the edicule was destroyed and rebuild. More tombs has been found under this church. How to be sure or verify that this rock-cut tomb was the one where Jesus was buried? 3.The author is biased with respect to the Masoretic Text, he make a statement but does not support it with any evidence in this regard. Writing about the Dead Sea Scrolls (Page 173) he states: “And certain passages in the Masoretic text seem to have been intentionally modified to match ideas and theology of medieval Judaism.” it is a bad accusation.
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Reviewed in the United States on April 23, 2021
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Verified Purchase
Harold Lau
Alexandria, US
★★★★★ 5
Great Worth
Format: Paperback
The Book That Must Be Read!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 18, 2026

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