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Château Cissac Haut-Médoc Cru Bourgeois Supérieur 2021 0,375L

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Description

Château Cissac Haut-Médoc Cru Bourgeois Supérieur 2021 0,375LChteau Cissac 2021 Haut Mdoc, Frankrijk Chteau Cissac 2021 is een klassieke rode Bordeaux uit de Haut Mdoc, met de status Cru Bourgeois Suprieur. Dit half flesje van 0,375L is ideaal wanneer je een serieuze linkeroever wijn wilt openen in een kleiner formaat. De 2021 vintage laat een frissere, elegante kant van Cissac zien, met 14 tot 16 maanden rijping op Frans eiken, een lage opbrengst van 25 hl ha en de herkenbare structuur van een Cabernet

Château Cissac 2021 Haut-Médoc, Frankrijk

Château Cissac 2021 is een klassieke rode Bordeaux uit de Haut-Médoc, met de status Cru Bourgeois Supérieur. Dit half flesje van 0,375L is ideaal wanneer je een serieuze linkeroever wijn wilt openen in een kleiner formaat. De 2021 vintage laat een frissere, elegante kant van Cissac zien, met 14 tot 16 maanden rijping op Frans eiken, een lage opbrengst van 25 hl/ha en de herkenbare structuur van een Cabernet gedreven Médoc.

Wijngaarden en regio

Château Cissac ligt in Cissac-Médoc, in het noordelijke deel van de Haut-Médoc, dicht bij Saint-Estèphe en Pauillac.

• Ligging / Herkomst: De wijngaarden liggen op een plateau in Cissac-Médoc. Deze plek hoort bij de Haut-Médoc, een linkeroever appellatie waar Cabernet Sauvignon vaak de dragende druif is.

• Classificatie: Château Cissac heeft de status Cru Bourgeois Supérieur. Binnen de Médoc geeft dit aan dat het domein boven de basiscategorie van Cru Bourgeois is ingedeeld.

• Wijngaard: Het domein werkt met 60 ha wijngaard en een gemiddelde stokleeftijd van 34 jaar. Die combinatie geeft de wijn een serieuze basis met voldoende diepte en rijpheid.

• Bodem: De stokken staan op Garonne kiezel. Deze goed drainerende bodem helpt de wijn aan structuur, frisheid en de klassieke Médoc grip.

• Hoogte: De wijngaard ligt op 27,5 m hoogte. Dat is vergelijkbaar met hoge punten in naburige appellaties zoals Saint-Estèphe en Pauillac.

Vinificatie en rijping

De vinificatie van Château Cissac 2021 combineert traditionele Médoc precisie met moderne temperatuurcontrole.

• Oogst & selectie: De oogst liep van 29 september tot 16 oktober. De Indian summer in september en oktober hielp vooral de Cabernet druiven aan interessante rijpheid en gezonde spanning.

• Vergisting: De vergisting vindt traditioneel plaats in houten en roestvrijstalen tronconische cuves met temperatuurcontrole. Dat geeft het wijnmaakteam grip op extractie, fruitzuiverheid en tanninestructuur.

• Rijping / Houtopvoeding: De wijn rijpt 14 tot 16 maanden, met 25% nieuw hout. Deze opvoeding geeft extra kruidigheid, ceder en ronding, terwijl de frisse lijn van de 2021 vintage bewaard blijft.

• Kelderkeuze: Voor deze vintage werd ook gewerkt met TAVA amforen en kleine houten cuves van 20 hl. Dat helpt om fruit, textuur en druifexpressie nog preciezer per component te volgen.

Druivensamenstelling

De 2021 vintage bestaat uit 4 klassieke druivenrassen van Bordeaux, met een opvallende rol voor Malbec.

• 57% Cabernet Sauvignon – Haut-Médoc: Cabernet Sauvignon vormt de ruggengraat van de wijn en geeft cassis, grip, lengte en de herkenbare linkeroever structuur.

• 37% Merlot – Haut-Médoc: Merlot brengt ronding, rijp rood fruit en een soepelere textuur in het midden van de smaak.

• 3% Petit Verdot – Haut-Médoc: Petit Verdot voegt kleur, kruidigheid en extra spanning toe aan de blend.

• 3% Malbec – Haut-Médoc: Malbec brengt frisheid, kruidige nuance en extra pit in de balans tussen zuren en tannines. Voor Cissac was dit pas de 2e keer sinds de aanplant in 1995 dat Malbec in de blend kwam.

Proefnotities en serveertips

Diep robijnrood in het glas, met aroma’s van zwarte bes, rode pruim, framboos, aardbei, ceder, tabak en lichte kruidigheid. De smaak opent rond en direct, met krokant fruit, frisse zuren, aanwezige tannines en een levendige Médoc afdronk.

• Serveertemperatuur: Serveer Château Cissac 2021 op 16–18 °C, zodat het fruit, de tannines en de subtiele houttonen mooi samenkomen.

• Gerechten: Schenk bij entrecote, lamskotelet, kalfsgebraad, eendenborst, paddenstoelen uit de oven, rundstoof of halfharde kazen.

Bekroningen

• 92/100, Wine Enthusiast (2021 vintage): Een uitstekende beoordeling voor een gestructureerde Haut-Médoc met zwart fruit, verzachtende tannines en fijn rijpingspotentieel.

• 89–90/100, James Suckling (2021 vintage): Een sterke barrel score voor deze Cru Bourgeois Supérieur, waarin de klassieke structuur en het frisse karakter van de 2021 vintage goed naar voren komen.

• 87/100, The Wine Cellar Insider (2021 vintage): Beoordeeld als een toegankelijke Médoc met rijp rood fruit, pruim, framboos, aardbei en een soepele, fruitgerichte structuur.

Meer informatie over Château Cissac

Château Cissac is sinds 1895 verbonden aan de familie Vialard, toen Jacques Mondon het domein kocht. Vandaag staat Marie Vialard aan het hoofd van het château en zet zij de familietraditie voort in Cissac-Médoc. Het huidige château is een 18e eeuws gebouw op de resten van een Romeinse villa, waardoor deze wijn niet alleen klassieke Médoc stijl brengt, maar ook een opvallend stuk lokale geschiedenis.

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4.9 ★★★★★
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A
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alexandria
Houston, US
★★★★★ 1
Beware there are no page numbers.
Format: Kindle, Format: Kindle
it is not mentioned anywhere for E-textbook kindle version. Only displays location. If you need this for a class it will be impossible to know what exactly needs to be read.
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Reviewed in the United States on June 11, 2023
T
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Thaumagnost
Waukegan, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
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Reviewed in the United States on February 26, 2009
K
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Kevin Fuller
Grantham, US
★★★★★ 5
The Tradition Lives
Format: Hardcover
Throughout the Christian experience, Christianity has been a religion of the heart, perhaps best represented by the exoteric outer symbol and ritual of the Tradition. However, the Spirit will not go lacking, and there have been those individualistic and Protestant minded folks who have injected the Christian experience with Pagan influence in order to better satisfy the mind. Sources have included the towering Plato and Plotinus, while the Egyptian influence has been the quiter yet rangier philosophy of Hermes Trismegistus. Whereever the Christian Revelation has intersected with this Greek and Egyptian Rationalism, the product has resulted in Western Esotericism. The Tradition has quietly lived through millenia of possible persecution, martyrdom and certainly marginalization, yet has survived all the same. This book puts a glass to this Tradition and puts it in perspective, and expertly in my view. Major players are highlighted and minor counterparts are covered as well. Each participant, whether it by Mirandola compiling the Christian Kabbalah, or Paracelsus pushing past Galen to bring medicine to the door step of empiricism, all have added their own unique vision to the bigger picture of Western Esotericism. Though the Tradition has it's roots in Egyptian and Greek Mystery Schools, it has been preserved, since the fall of the Roman Empire by Secret Societies such as Rosicrucianism, Freemasonry and even Theosophy and proves to be a viable option yet today for those who seek a deeper more inner sacred experience than what perhaps their outer religious profession provides. Wondering? This is a good place to start.
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Reviewed in the United States on January 2, 2009
F
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Florida Man
Carnegie, US
★★★★★ 4
Serious[ly]
Format: Hardcover
This book is exactly what the title claims - a historical introduction. While although the author doesn't go into a great deal of depth, he more than makes up for it in breadth. The author starts with an attempt at defining what exactly esotericism is. After that, the book is arranged chronologically, starting with Hellenistic esotericism and proceeding through the Renaissance, the Enlightenment and up to the present. Each chapter centers on an individual or group of individuals who were influential thinkers in their time and place. At the end of each chapter, there is a list of books for further study, much like a textbook. It is serious; it is scholarly. It is most definitely not silly. If you are at all interested in a "Third Way", which is neither mainstream religion nor strictly empirical "scientism", this may be a gooding jumping-off point for you, as it was for me.
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Reviewed in the United States on February 18, 2014
J
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JA
New York, US
★★★★★ 5
An amazing book that teaches a great history
Format: Kindle
This is a great book that takes the reader on an amazing journey through a part of Western history that is rarely taught. This book teaches the other side of the development of Western religion and after reading this book I now have a knew light on previous theological education. It is easy to understand but does not compromise on scholastic research and standards.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 12, 2014

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