SKU: 90631457372

ROMAN EMPIRE AURELIAN AD 270-275 BI Double-Denarius / Wreath from Woman NGC (12)

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ROMAN EMPIRE AURELIAN AD 270-275 BI Double-Denarius / Wreath from Woman NGC (12)ROMAN EMPIRE CERTIFIED BY NGC AURELIAN AD 270 275 BI Double Denarius Obverse: Bust of Aurelian, radiate, cuirassed, right. Lettering: IMP AVRELIANVS AVG Translation: Imperator Aurelianus Augustus. Supreme commander (Imperator), Aurelian, emperor (Augustus). Reverse: Aurelian, standing left, holding spear and receiving wreath from woman The wreath was a symbol of victory in ancient Greek and Roman times, and references to it are still used in modern




 ROMAN EMPIRE



CERTIFIED BY NGC


AURELIAN AD 270-275 BI Double-Denarius



Obverse: Bust of Aurelian,
radiate, cuirassed, right.



Lettering: IMP AVRELIANVS AVG



Translation:

Imperator Aurelianus Augustus.

Supreme commander (Imperator), Aurelian, emperor (Augustus).





Reverse: Aurelian, standing left, holding spear and receiving wreath from woman

 


The wreath was a symbol of
victory in ancient Greek and Roman times, and references to it are still used in
modern English language, as some may term it to be a "victory wreath." A laurel
wreath, oak wreath or wreath is a circular wreath made of interlocking branches
and leaves of the bay laurel (as in laurel wreath) (Laurus nobilis, Lauraceae),
an aromatic broadleaf evergreen; or branches and leaves of other plants. In
Greek mythology, Apollo is represented wearing a laurel wreath on his head. A
wreath made of oak has connections to Jupiter, the Roman equivalent of Zeus, as
his sacred tree was the oak. In ancient Greece wreaths were awarded to victors,
both in athletic competitions, including the ancient Olympics made of wild
olive-tree known as "kotinos" (κότινος), (sc. at Olympia) and in poetic meets;
in Rome they were symbols of martial victory, crowning a successful commander
during his triumph.



The wreath symbol was used often on ancient Greek and Roman coins. The wreath on
ancient Roman coins is often depicted being held by Jupiter's (Zeus') sacred
bird, the eagle, and also Victory (Nike) and by other deities less often; and
many coins with emperors depicted wearing it; and at times, entire designs being
surrounded by a wreath.



In common modern idiomatic usage it refers to a victory. The expression "resting
on one's laurels" refers to someone relying entirely on long-past successes for
continued fame or recognition, where to "look to one's laurels" encourages an
individual to take inspiration from past achievements to conquer a fresh task.


Aurelian - Roman Emperor: 270-275 A.D.



Husband of Severina

Aurelian (Latin: Lucius Domitius Aurelianus Augustus; 9 September 214 or 215 -
September or October 275) was Roman Emperor from 270 to 275. Born in humble
circumstances, he rose through the military ranks to become emperor. During his
reign, he defeated the Alamanni after a devastating war. He also defeated the
Goths, Vandals, Juthungi, Sarmatians, and Carpi. Aurelian restored the Empire's
eastern provinces after his conquest of the Palmyrene Empire in 273. The
following year he conquered the Gallic Empire in the west, reuniting the Empire
in its entirety. He was also responsible for the construction of the Aurelian
Walls in Rome, and the abandonment of the province of Dacia.



His successes were instrumental in ending the Roman Empire's Crisis of the Third
Century, earning him the title Restitutor Orbis or 'Restorer of the World'.
Although Domitian was the first emperor who had demanded to be officially hailed
as dominus et deus (master and god), these titles never occurred in written form
on official documents until the reign of Aurelian.







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SKU: 90631457372

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4.2 ★★★★★
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Verified Purchase
Reviewer from San Ramon
Fort Morgan, US
★★★★★ 5
Cornford's Plato Cosmology/Timaeus
Format: Paperback
This is an excellent and invaluable reference book for Plato's Timaeus. If you are reading Timaeus you MUST have this book. It contains line-by-line commentary, and also, most valuable, some very helpful illustrations (example: illustration of the human body as Timaeus explained it). I would, however, balance this book with other books that attempt to place Timaeus within the rest of Plato's works. I recommend, for example, Peter Kalkavage's Timaeus. There, he attempts to link Timaeus and Republic.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 8, 2011
W
Verified Purchase
Wilbur F. Pierce
Louisville, US
★★★★★ 5
An Excellent Choice
Format: Paperback
Excellent introduction, notes and translation.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 8, 2017
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Verified Purchase
David Lemberg
Louisville, US
★★★★★ 5
Five Stars
Format: Paperback
Professor Cornford's translation with running commentary is definitive.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 5, 2015
J
Jordan Bell
Massapequa, US
★★★★★ 5
Plato's dialogue about the physical world
Format: Paperback
The two biggest topics in the Timaeus are astronomy and the elements of bodies, which are constructed using triangles and the tetrahedron, octahedron, icosahedron, and cube. I would like to see a translation of the Timaeus that uses it as a way to introduce all the astronomy that appears in the dialogue. Introducing the astronomy does not mean just talking in words about spheres or the zodiac or the ecliptic, but actually explaining how these were used by astronomers. Cornford has much to say, but to someone who has not learned any Greek astronomy his commentary will be opaque and hard to use. I didn't know the astronomy well enough to readily understand Cornford's explanations. I plan to learn more classical Greek astronomy, perhaps using Evans' , and then read Waterfield's translation of the Timaeus . Before reading this you should have read the Republic and know some classical Greek natural philosophy, mathematics, and astronomy. Although Cornford's commentary makes the dialogue staccato, I am glad for it because I wouldn't otherwise have understood much of what Plato says. The Timaeus and the Parmenides are the two dialogues of Plato that one needs commentary to understand; the Parmenides demands the commentary because so much of what is happening depends on the original language, and the Timaeus demands the commentary because of all the things the reader is supposed to be familiar with. The following is a list of topics I kept while reading the dialogue: theory of Forms 27d-28a, 51a-52a; harmonics 35b-36b; time 37c-38e, 39b-e; vision 45b-46c, 67c-68d; space 52b; surfaces 53c; weight 62d-63e; sound 67a-67c; physiology 70c-79e, 80d-86a; antiperistasis 79e-80c.
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Reviewed in the United States on December 12, 2015
S
Steve Lookner
Los Angeles, US
★★★★★ 4
Helpful, but Waterfield is better for an intro
Format: Paperback
This is basically a scholarly paragraph-by-paragraph commentary on the Timaeus. It's really good for what it is, but I don't recommend it as your first introduction to the Timaeus -- rather, I recommend Waterfield: http://www.amazon.com/Timaeus-Critias-Oxford-Worlds-Classics-ebook/dp/B006NTMD16 A problem with using Cornford as an introduction is that he comments on everything, and it's hard to figure out what the main themes are. I tried reading Cornford as an intro and gave it up, but once I'd read Waterfield I found Cornford extremely helpful both in elucidating passages further than Waterfield does, and in interpreting passages Waterfield doesn't cover. So if you're looking to learn about the Timaeus, I'd suggest Waterfield first and Cornford second (or Cornford alongside Waterfield).
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Reviewed in the United States on February 24, 2014

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