SKU: 79031950319

Taller Grafica Popular woodcut - various artists - image 10

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Taller Grafica Popular woodcut - various artists - image 10This print is from one of the TGP artists. Likely done in the 1950's. In good condition. About 26" x 12" (65cm. x 30cm.). Pencil signed. This work is nearly impossible to find, and is being collected by the Smithsonian, The University of Arizona Museum of Art, The Art Institute Chicago, and other similarly important institutions. The Taller de Grfica Popular (The Peoples Print Workshop), commonly known as the TGP, was established in Mexico City in

This print is from one of the TGP artists. Likely done in the 1950's. In good condition. About 26" x 12" (65cm. x 30cm.). Pencil signed. This work is nearly impossible to find, and is being collected by the Smithsonian, The University of Arizona Museum of Art, The Art Institute Chicago, and other similarly important institutions. 

 

The Taller de Gráfica Popular (The People’s Print Workshop), commonly known as the TGP, was established in Mexico City in 1937 by artists Leopoldo Méndez (1902–1968), Luis Arenal (1908–1985), Raúl Anguiano (1915–2006), and Pablo O’Higgins (1904–1983). The TGP was a collective center for the creation of sociopolitical art. Sharing the post-revolutionary idealism of the Mexican muralists, the TGP aimed to reach a broad audience, primarily through the dissemination of inexpensive wood- and linoleum-block prints. The group’s declaration of principles announced, “The TGP believes that, in order to serve the people, art must reflect the social reality of the times and have unity in content and form.”

In an effort to be relevant to workers and their struggles, artists created works that were highly didactic. The workshop’s output, which included posters, prints, portfolios, and other illustrations, was enormous. Most of the works made in the 1930s and 1940s—the workshop’s heyday—expose the exploitation of the poor, attack the abuse of peasant rights, criticize the land-ownership system, and denounce European fascism and United States imperialism. A remarkable aspect of the TGP is that it was open to applicants from all social classes and occupations; it also included a number of foreign artists. The TGP earned international acclaim, which led to the creation of similar workshops throughout the world.

 

 

From the Art Institute Chicago:

 

The most influential and enduring progressive printmaking collective of its time, the Taller de Gráfica Popular (the Popular Graphic Art Workshop or TGP) created some of the most memorable images in mid-century printmaking. This Mexico City–based workshop took up the legacy of the famous Mexican broadside illustrator José Guadalupe Posada, creating prints, posters, and illustrated publications that were popular, affordable, legible, politically topical, and, above all, formally compelling. This exhibition includes over 100 works from the Art Institute’s rich holdings—one of the most significant TGP collections in the United States—demonstrating why this collective boasted such international influence and inspired the establishment of print collectives around the world.

Founded in 1937 by Leopoldo Méndez, Luis Arenal, and American-born Pablo O’Higgins, the TGP emerged and evolved in the crucible of antifascist and leftist politics in Mexico in the period surrounding World War II. This milieu shaped not only the workshop’s dedication to a collective printmaking model but also its production aimed at both “the people” and discerning collectors, a strategy necessitated by the era’s quickly changing political tides. The collective created works for groups spanning the leftist and progressive political spectrum, including the government of Lázaro Cárdenas and his successors, the Mexican Communist Party, major trade unions, and antifascist organizations.

During the TGP’s heyday, from its founding until the 1950s, the workshop produced thousands of prints, primarily linocuts and lithographs, for everything from ephemeral handbills and newspapers to political and advertising posters to luxe portfolios and printed books. Favoring an expressive, realist visual language, its work addressed a wide range of socially engaged themes, including Mexican history and culture, political satires both local and international (including calavera broadsides), rural and urban scenes of daily life, and agitprop prints. The members of the workshop, a core of about 40 during its height, produced both individual and collective works and welcomed numbers of foreign members and guest artists—from Elizabeth Catlett to Josef Albers—to use the workshop in order to collaborate on prints and create individual pieces.

 

 

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SKU: 79031950319

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D. Clair Davis
Port Orchard, US
★★★★★ 5
” Not so long ago we were sure that such an amazing and beautiful reality must be way off in the ...
Format: Paperback
Eclectic Living? How are you relating right now to Jesus? Did you see the “you” and the “right now?” We’re all different and in different places in our lives, also in the ways we turn to Jesus and trust him. The gospel of Jesus is rich and varied, with so many facets meeting us in our so multiple needs. We have been thinking about our “union with Christ.” Not so long ago we were sure that such an amazing and beautiful reality must be way off in the future, at the end of the chain of our “way of salvation,” the ordo salutis. When we go to heaven without any remaining sin, then we’ll see how all Jesus has done for us comes together, that was how we used to think. Then John Murray and others began to show us how union isn’t at the far end but at the very beginning of new life in Jesus. That means that our forgiveness/justification and our godly growth/sanctification belong together, both gifts from the Jesus to whom we belong. For people who know our theological history that could be alarming though. Wasn’t that what the Reformation 500 years ago was all about? Before, people thought that the main thing was to do the best you can, and then it could be maybe that God would answer that with forgiveness and blessing. But how can you tell when you’re doing enough? The more spiritually alert you were, the less sure. Then came Martin Luther and that breakthrough insight: yes the Lord is holy and you aren’t, but Jesus is! It’s his righteousness that he gives you, and now you can be confident that God is on your side, that when things go wrong it isn’t because he’s mad at you, but probably he’s giving you some kind of “fatherly chastisement.” Isn’t that wonderful, that firm foundation of the Lord’s unfailing love for you! Being totally sure that what we so desperately need right now is right there in the gospel. Isn’t that all we’ll ever need? In some ways it is, but aren’t we still supposed to grow in our godliness? We’re called to love the Lord with all our hearts and our neighbors as ourselves—now that’s not easy, is it? Luther gave us a real start, but we have to add that now we give our hearts to respond to our Lord’s love with whole-hearted life-changing obedience, right? Lutherans tend to want to stick with #1, forgiveness, and we Reformed want the bigger package. But to do that means work, putting together the loving presence of your Jesus and doing those hard things in your life. That’s the history, but where are we right now? Way back when I became a believer, it was about “what if you were to die tonight?” That is, in the next six hours how much change can you pull off? Not much, so dying tonight was totally about forgiveness. Back then there was also a lot of teaching about the end of the world and the suffering that would happen then. Most believed Jesus would take us out of that before it got too bad. Interesting, but what if we haven’t arrived yet at the end? So our combo of “tonight” and “sometime way off,” wasn’t much for “what if I have to get up tomorrow morning,” which so far is what life is about. Sure, people became believers, and were decent afterwards. But did the Jesus gospel really have much to do with their lives? Even if they did their thing and read the Bible every day? Friend Rosemarie tells the world that I have “an eclectic fashion statement.” I really like my bright pink shirt and also my Navaho green bola—so I wear them together. If each is great, then together they have to be stunning, right? Well, they do leave people stunned, eclectically. So here’s a remarkable Biblical doctrine, say justification, and here’s someone struggling with loneliness. Justification has to be the answer, right? Both are important, so don’t they have to fit? Bone up on justification and watch what happens: not much. Loneliness is a lot about not having a clue about relating to people, how does you forgiveness fit that? Eclectic? John Leonard’s Get Real helps. When you’re getting to know a not-yet-believer, what do you talk about? Here’s John’s profound answer: it depends! It depends on what’s so hard for him, you learn that by Listening! Then you bring a piece of the gospel to him, one of the “many facets of the gospel!” That is, something out of your own hard life and how the Lord has been blessing you through it, from some part of what Jesus has done for you. I don’t believe John tells us how many facets there are, he’s still collecting them. John is mostly about not-yets. Now comes David Powlison’s How Does Sanctification Work? He’s about “you, yourself and I.” What’s so hard for you right now? Where is that piece of the Bible that helps you understand and go on to live? Look hard for it, don’t be satisfied with eclectic. That’s going to take prayer and trust in Jesus. Jack Miller taught us to have prayer answered right away: Lord, show me my sin. Now add a David one: show me where I am and how Jesus is there for me. Justification may not be it, don’t look for a cure-all, see how the Lord came in the Bible to people with different lives and gave them exactly what they needed. Talk to other believers too. I’m glad that biblical counseling came along, people and Bible together, Jay! I’m glad that urban ministry also arrived, now we can learn how to think like a missionary by going only a few miles: see how people different from you are blessed through the gospel in ways you never knew; Harvie! Manny! (Underneath all that comes from seeing the culture under the Bible, how it meets people in that mindset or mess or foolishness. Thank you Meredith Kline, Ray Dillard, Dan McCartney and Doug Green). Can we count on preachers to model that for us: they know where their people are, don’t they? They can’t preach to fit all those needs at once, but wouldn’t it work to show the basic How? We all can do better with giving them feedback, right? Those liberals just about invented Eclectic, they could see some need and make up a story about it, not bothering with the Bible. We have to watch that we’re not doing Eclectic the other way around though, doing the Bible right and mumbling about how it works. That’s why the Lord has raised up those questioning millennials for us, making clear that what we’re doing so far isn’t much help. As usual I’m better at spotting the problem than giving the answer. But at least I can give you the beginning: read David’s book!
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Reviewed in the United States on June 12, 2017
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Joy S Frady
Lexington, US
★★★★★ 5
Great Little Book
Format: Paperback
The title of this book purports to explain to us how sanctification works in the life of a believer. Most people, in American culture at least, will look at this title and expect something of a "how-to" book, filled with bullet points and flowcharts and methods. But Powlison surprises readers by not pinpointing one way of sanctification or one method of growth in holiness but providing instead a broad range of ways God works to grow us into Christlikeness. Powlison is at his best here: succinct, personal, practical and powerful. This book is written as a counter to the "one way of sanctification" teaching we sometimes hear today. For example, some teach all we need to do to be sanctified is to focus on the gospel, rehearse it to ourselves, remember it. Others teach that sanctification comes through spiritual disciplines. But Powlison says there are a variety of ways God changes us and we need them all at different times. Powlison's teaching about Truth Unbalanced and Rebalanced in chapter 3 is worth the price of the book alone. God blessed me through this book. Thank you David Powlison for sharing God's sanctifying work in your life with us.
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Reviewed in the United States on June 18, 2017
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Amazon Customer
Waukegan, US
★★★★★ 4
Well Written
Format: Paperback
A personal account of the author’s suffering paired with other important experiences and Biblical truths. Theologically sound and a quick read. It was not what I was looking for but it was well written, nonetheless.
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Reviewed in the United States on July 18, 2022
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Danny Gallivan
Charlottesville, US
★★★★★ 5
Good condition
Format: Paperback
Great item, great content!
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Reviewed in the United States on March 31, 2026
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Jacob
Birmingham, US
★★★★★ 5
Wonderful Little Book
Format: Paperback
I actually really love this book. It's short and to the point which takes away a little bit of the theological clutter that you can find in a text book which does limit its content. However, the few points it addresses, lovingly points out incredible truth that we need to hear when helping others, and provides stories which demonstrates his point. The most important passage, in my opinion is, "Ministry 'unbalances' truth for the sake of relevance; theology 'rebalances' truth for the sake of comprehensiveness." (pg.33) Sometimes we want to help people with phrases like, "the lord gives and the lord takes away" or "rejoice always" which is a true fact but could be a dagger in the heart of someone who just lost a wife/husband/child and is breaking down. Either of those statements could calm someone with grief but could also cause anger and bitterness. Some truth can provide immense hope to those in need, but not all truths will help each person the same way and they might respond poorly in a situation of pain. We do a disservice when we assume that all people need the same answers in the same way.
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Reviewed in the United States on September 23, 2017

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