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Description
KarmaRipple's 925 Sterling Silver Hetian Jade Beadwork Fortune BraceletIn order to provide you the best experience, all our products are made by master craftman with selected high quality materials and everyone owns its unique positive meaning. We hope these meaningful items will bring you good luck and positive change. Product Description Lucky Lucky fortune(Chinese: ) comes from Feng Shui, which refers to attracting material and spiritual wealth through Feng Shui means; Nafu(Chinese: ) is mostly used by the elderly,
In order to provide you the best experience, all our products are made by master craftman with selected high-quality materials and everyone owns its unique positive meaning. We hope these meaningful items will bring you good luck and positive change.💗
Product Description
Lucky
Lucky fortune(Chinese: 招财纳福) comes from Feng Shui, which refers to attracting material and spiritual wealth through Feng Shui means;
Nafu(Chinese: 纳福) is mostly used by the elderly, which means to enjoy happiness.
The meaning of Lucky fortune(Chinese: 招财纳福) is to bring wealth and blessings to people and to achieve a better and happy life.
Hetian Jade has always been synonymous with the best nephrite. The hetian jade is popularly used to realize wishes and dreams. It gives the owner the power to strengthen their wishes. The wearer of the hetian jade bracelet attracts positivity and wellness throughout their lives.
Jade
💗Prosperity💗Abundance💗Luck💗
Jade is long known and valued for its beauty and powers of healing and protection. This is a very important stone, especially if you will be doing business, transacting with a client, closing a sale, or conducting any business deal that you want to have favorable results. Jade will help you have a positive attitude towards money, and it will make you visualize yourself working, earning, and using money purposefully and creatively. The prosperous energies of Jade will help you find the best course of action on matters that involve your finances and personal wealth. Jade stone will support your financial growth and expansion. It will also promote new beginnings and give you the guidance that you need to be successful and wealthy!
Fu Character
💗Happiness💗Blessing💗Fortune💗Luck💗
The Chinese character Fu (福) means happiness, blessing, good fortune, and good luck. People across China have the tradition to paste this character on their doors or windows during the Spring Festival to greet the Chinese Lunar New Year. They believe doing this will bring good fortune. It is written on diagonal square red paper and the character is usually pasted upside-down. Since the word for "arrive" in Chinese sounds the same as the word for "upside-down", pasting the character upside-down signifies that "good fortune has arrived". Pasting the character upside-down on a door or doorpost thus translates into a wish for prosperity to descend upon a dwelling. The Fu character can also be used in jewelry to represent the desire that one's good luck will be expansive.
Silver
💗Calm💗Balance💗Blessing💗Protection💗Keep away evil spirits💗
Silver has relatively stable chemical properties and is not easy to deteriorate. At the same time, silver also has certain effects on the human body. Silver is one of the seven treasures of Buddhism. Wearing silver jewelry can protect you from evil spirits. Silver can sterilize and reduce inflammation, detoxify and maintain health, and prolong life. Long-term use can accelerate metabolism and enhance resistance.
- How to Care for Sterling Silver Jewelry
- Sterling silver requires special care to preserve its appearance and longevity.
- Sterling silver tarnishes when exposed to salty air, chlorine, sulfur, humidity, perspiration, cosmetics, household bleach, and other strong chemicals.
- To prevent tarnish as much as possible, we recommend that you store your fine jewelry in a safe, dry place when engaging in the following activities:
Household and outdoor chores;
Showering, bathing, or swimming in pools, hot tubs, hot springs, and the ocean;
Using lotion, hair products, fragrances, and other cosmetics;
Exercising at the gym or during contact sports;
Preparing meals.
Specifications:
- Item Type: Bracelet
- Band type: Premium Elastic String
- Wrist Circumference: 5.91-6.69 in (14-17 cm)
- Bracelet Bead Size: Hetian jade-0.31 in (8 mm)
- Material: Hetian Jade, 925 Sterling Silver
- Note: Due to the nature of the Jade, this piece may feature slight variations in color, details, and overall appearance. Such characteristics enhance the unique beauty of each piece.
- Note:
1. Products are made of natural materials, please take off the product when you are ready to sleep or wash.
2. The above data is manual measurement, there is a slight deviation, please understand!
3. The materials used in all our products are naturally environmentally friendly.
4. These products are HANDMADE and NATURAL, therefore they may present some irregularities and due to lighting effects, the color may slightly vary from the one shown in the picture.
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Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
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4.8 ★★★★★
Based on 11 reviews
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Product Reviews
★★★★★ 4
The Constitution: A Living or Static Document
Format: Hardcover
There has been a debate over the past several decades on whether the US Constitution is a living document that should be interpreted according to current mores and standards or whether it is a static document that should be interpreted using only the meaning found in the original wording of the document.
The author, in this book, makes the case that the Constitution is, in fact, a living document that should be interpreted by modern standards and by using principles of common law. There are examples given that, quite frankly, are very persuasive. For instance, if the Constitution were interpreted using original language, we would not have the freedom of speech that we now enjoy. A careful reading of the First Amendment will show that only Congress was prohibited from making laws that abridged free speech. There were no constraints on the states or on other governmental bodies.
Whether or not you agree with the author on how the Constitution should be interpreted, this book will make for some though provoking reading and interesting discussion. The book was well written, fairly easy to understand and should be read by all who are concerned about where the Supreme Court is now and where it is headed.
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Reviewed in the United States on May 23, 2010
★★★★★ 5
Clear, cogent, and illuminating
Format: Kindle
Clear, cogent, and illuminating explanation of the difference between two approaches to interpreting the Constitution: originalism and the Living Constitution
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Reviewed in the United States on September 18, 2015
★★★★★ 5
Excellent!!!
Format: Kindle
A wonderfully refreshing argument for "the living constitution". Most surprisingly is that much of the argument is based in the philosophy of Edmund Burke, father of modern conservatism.
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Reviewed in the United States on February 22, 2017
★★★★★ 5
Five Stars
Format: Hardcover
Strauss demolishes originalism in a concise and accessible volume.
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Reviewed in the United States on November 11, 2014
★★★★★ 3
Ultimately disappointing .. but still a good read
Format: Hardcover
This book does have a few commendable features. It is written in laymen's language, you don't have to be a constitutional law scholar like David A. Strauss to comprehend the arguments. And it's short. Won't take more than a couple of hours to read. But as a critique of the "originalist" constitutional doctrine, it is hit and miss. For example, Strauss argues that originalism has three major flaws (p.18):
1) the impossibility of determining what the understanding of the founding fathers was on a particular issue.
2) the impossibility of translating an original understanding so that it addresses today's problems.
3) no answer for Thomas Jefferson's question about why we, the living, should be governed by the "dead hand" of past generations, including the founders.
Of these three, the first is the most telling, because it is indeed sometimes the case that we do not know what the founders would have thought about a particular issue, because that issue simply did not exist at the time of the enactment of the constitution or a particular amendment, or because that original meaning could be lost to history. The patent-ability of new life forms as a result of genetic engineering being a good example (but, other technological examples, like cases related to airplanes and cars, are NOT good examples, since while the founders were unaware of these technological advances, it's safe to assume they would recognize them as transportation vehicles, so their understanding of ships and horse carriages would apply to them). That's why i am what Strauss might call a "sometimes originalist" - my view is that IF there is no reasonable doubt about what the enactors of a constitutional provision would have thought about a case, then that should control the decision a court arrives at. But obviously, if the issue was unknown to the enactors, or if their views are forever lost to us due to the passage of time, then there is no "original understanding" of that particular issue, and some other method of constitutional interpretation must be relied on.
The second and third objections are far less compelling to me. The second objection is IMO a non-issue. To ask "well, we know that in 1880 the enactors of the 14th amendment did not believe its equal protection clause outlawed employment discrimination against women, but would they believe that if they were living in the year 2000, with all the economic/cultural/technological changes that have developed over those 120 years?" is an irrelevant question. It's like asking if the 1969 Congress that enacted the Clean Air Act would still enact it if that Congress were to debate the issue in 2010: it's purely speculative and ungermane, since neither statutes nor constitutional provisions have expiration dates on them.
Likewise, the 3rd objection is both shallow and disingenuous. Shallow because Jefferson clearly understood that the constitution, like laws enacted by the legislature, are subject to change by later generations, who can amend the constitution or pass new legislation to supersede what previous generations have accomplished. Disingenuous, because the invocation of Jefferson seems to be a tactical decision by Strauss, a way to tweak originalists by citing one of the very greatest of our founding fathers. Yet Jefferson can also be quoted to support an originalist view. For example, in 1801 he said:
"The Constitution on which our union rests, shall be administered by me according to the safe and honest meaning contemplated by the plain understanding of the people of the United States, at the time of its adoption....These explanations are preserved in the publications of the time, and are too recent in the memories of most men to admit of question." (Writings of Thomas Jefferson, quoted from a letter dated 3/27/1801).
The first part of this quote clearly indicates that Jefferson believed that constitutional provisions should be interpreted according to original understanding, not "modern, evolved" standards of meaning as David Strauss would contend. The second part speaks to the need i identified before, that of knowing within the bounds of reasonable doubt what the enactors understood a provision to mean.
Beyond all this, though, is David Strauss's contention that a "living constitution", as defined by a common-law like accretion of judicial precedent in constitutional matters that leave the original meaning of the text behind, is necessary because otherwise our constitution would become an archaic relic unable to meet the demands of a changing society, and that the formal amendment process is too slow and cumbersome. Professor Strauss correctly notes that Jefferson believed that our institutions must evolve with the development of society; however, he crucially fails to note that to Jefferson, the primary mechanism of such innovation was to be the actions of the legislature. Constitutional provisions are expounded in broad, general language not to enable future judges to interpret them in light of changing societal conditions, but to permit elected bodies, like legislatures and congress, wide latitude to address the problems of today. Legislative bodies, which directly reflect the ebbs and flows of societal change and are accountable to the people, were Jefferson's preferred vehicle of constitutional innovation, not the decisions of insulated, life-tenured court judges. On this point, unlike on many others, Jefferson was in agreement with John Marshall. As Jean Edward Smith (1996) writes "When (in McCulloch v. Maryland) Marshall spoke of the Constitution as "intended for ages to come" and of the need to adapt it "to the various crises of human affairs", he was alluding to the responsibility of Congress, not the Court. And the limits on Congress were defined by the political process, not the judiciary" (p. 445).
Thus, for example, while the enactors of the 14th amendment did not intend for it to ban employment discrimination against women, it also was not intended to prevent Congress or the state legislatures, at the time of the enactment or in the future, from enacting legislation that does protect women from employment discrimination should that type of legislation be deemed necessary or advisable. Jefferson was far more wary of "innovative" actions by judges, exemplified by his belief that "if federal judges have the final word over its meaning,
the Constitution would be a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they please". Yet it is exactly this type of judicial activism that Strauss means when advocates a "living constitution".
Strauss's fundamental error is revealed on page 103 when he says that "We cannot say that the text of the constitution does not matter ... no (textual) provision of the constitution can be overruled in the way a precedent can, or disregarded the way original understandings often are". What Strauss is saying here (well, he wouldn't put it this way, but this is my view of the matter) is that when a judge wants to be activist, to impose his/her personal policy preferences on a case, it's very important that the judge somehow, through clever verbal gymnastics, no matter how convoluted, "ground" that ruling in some actual constitutional-textual language. This is very important for achieving the political purpose of maintaining respect for the court in the eyes of the public. But to me, Strauss creates a false dichotomy: The text of the constitution is ONE AND THE SAME with its "original understanding". The 'text', the actual words of the constitution, does not exist independent of the original understanding of those words, the text is merely the communicative vessel used to convey that original understanding. That's the way language works. It's a method to convey meaning. Thus, to invoke the Due Process Clause of the 5th amendment to outlaw Federal segregation laws (as the Court did in 1955) when the enactors of the 5th amendment clearly (as Strauss admits) did not intend for it to mean that, is the SAME THING as ignoring the "text" of the constitution, since the text and original understanding are one and the same.
Overall, i recommend this book. One will learn alot about constitutional history, and Professor Strauss is surely correct in that the "living constitution" view is in fact the dominant way in which the Court has gone about its business in practice, regardless of what legal theoreticians have thought.
But, don't expect to be convinced by much Professor Strauss has to say about why this is a good thing.
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Reviewed in the United States on May 18, 2010