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The Guernsey Literary and Potato Peel Pie Society#1 NEW YORK TIMES BESTSELLER NOW A NETFLIX FILM A remarkable tale of the island of Guernsey during the German Occupation, and of a society as extraordinary as its name. "Treat yourself to this book, please I can't recommend it highly enough." Elizabeth Gilbert, author of Eat, Pray, Love "I wonder how the book got to Guernsey? Perhaps there is some sort of secret homing instinct in books that brings them to their perfect readers." January 1946: London
#1 NEW YORK TIMES BESTSELLER - NOW A NETFLIX FILM - A remarkable tale of the island of Guernsey during the German Occupation, and of a society as extraordinary as its name. "Treat yourself to this book, please--I can't recommend it highly enough."--Elizabeth Gilbert, author of Eat, Pray, Love"I wonder how the book got to Guernsey? Perhaps there is some sort of secret homing instinct in books that brings them to their perfect readers." January 1946: London is emerging from the shadow of the Second World War, and writer Juliet Ashton is looking for her next book subject. Who could imagine that she would find it in a letter from a man she's never met, a native of the island of Guernsey, who has come across her name written inside a book by Charles Lamb. . . . As Juliet and her new correspondent exchange letters, Juliet is drawn into the world of this man and his friends--and what a wonderfully eccentric world it is. The Guernsey Literary and Potato Peel Pie Society--born as a spur-of-the-moment alibi when its members were discovered breaking curfew by the Germans occupying their island--boasts a charming, funny, deeply human cast of characters, from pig farmers to phrenologists, literature lovers all. Juliet begins a remarkable correspondence with the society's members, learning about their island, their taste in books, and the impact the recent German occupation has had on their lives. Captivated by their stories, she sets sail for Guernsey, and what she finds will change her forever. Written with warmth and humor as a series of letters, this novel is a celebration of the written word in all its guises and of finding connection in the most surprising ways. Praise for The Guernsey Literary and Potato Peel Society "A jewel . . . Poignant and keenly observed, Guernsey is a small masterpiece about love, war, and the immeasurable sustenance to be found in good books and good friends."--People "A book-lover's delight, an implicit and sometimes explicit paean to all things literary."--Chicago Sun-Times
"A sparkling epistolary novel radiating wit, lightly worn erudition and written with great assurance and aplomb."--The Sunday Times (London) "Cooked perfectly point: subtle and elegant in flavour, yet emotionally satisfying to the finish."--The Times (London)
Binding Type: Hardcover
Publisher: Dial Press
Published: 07/29/2008
ISBN: 9780385340991
Pages: 288
Weight: 0.93lbs
Size: 8.53h x 5.78w x 1.04d
Award: Indies Choice Book Awards - Winner
Review Citations: Library Journal Prepub Alert 04/01/2008 pg. 62
Publishers Weekly 04/21/2008 pg. 30
Kirkus Reviews 06/15/2008 pg. 620
Library Journal 07/15/2008 pg. 67
Booklist 07/01/2008 pg. 34
Time 08/04/2008 pg. 76
People Weekly 08/11/2008 pg. 45
Entertainment Weekly 09/05/2008 pg. 81
LJ Best Books of Year 12/15/2008 pg. 65
Publishers Weekly Best Books 03/23/2009 pg. 18
LJ Best Books of Year 12/01/2008 pg. 65
People Weekly 03/11/2013 pg. 56
Accelerated Reader Quiz #/Name: 148856 / Guernsey Literary and Potato Peel Pie Society
Reading Level: 6.1 / Interest Level: Upper Grade / Point Value: 11
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4.4 ★★★★★
Based on 23 reviews
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Product Reviews
★★★★★ 5
A great reference for Biblical factual archeology
Format: Paperback
I just received this book and I am so excited. It is a great tool and reference for Biblical studies. Each artifact has a great photograph next to the quick eye catching dates, discovery, period, keywords and Biblical passage. Then a brief but to the point description. It is simple and effective. Very easy to refer when reading your Bible or if you are just interested in archeology. Each artifact is about 2 pages and nothing more which is perfect for references. What a great book!
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Reviewed in the United States on March 1, 2025
★★★★★ 5
Excellent and in-depth archeologic finds that authenticate Bible history.
Format: Paperback
Archeology is proving much of the Bible's history as true. This book really delves into various sites and provides a lot of detail. My type of reading.
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Reviewed in the United States on February 21, 2026
★★★★★ 5
Great information and pictures
Format: Paperback
Great information on Biblical sites, beautiful pictures, and a pretty book as well. I gave several of these to my family for Christmas. Everyone seemed to love them. The only thing I will caution you about is that the book is small.
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Reviewed in the United States on January 22, 2026
★★★★★ 4
Knowledgeable and delectable book.
Format: Paperback
This book shows an excellent archaeological evidence of the Bible accuracy of places, names, events, etc. and proving for the Christians that the Bible is a historical document as well as the inspired inerrant word of God.
The majority of the book is interesting and delectable, I mean, the pages where the author presents archaeological facts such as the artifacts and their correlation with people, places times, events and practices recorded in the Bible. But I do not like when the author make personal assumptions and do not present any proof of that. He says: it probably be…. it may be… Here I show three cases of this conjectures;:
1.The author seems to affirm that the triumphal entry of Jesus into Jerusalem, or at least, the name of this event, was derived from the Roman triumph celebration. He says (page 231), regarding to the Roman Empire and the life of Jesus: “By the time of Jesus, the requirements and meaning of a triumphal entry had shifted slightly from its earlier roots associating it with a conquering hero, as it became even more significant and representative of kingship and divinity”. He continues to say: “In ancient Roman culture, a triumphant victor, known as vir triumphalis (“man of triumph”) would enter the city in a celebration parade wearing the laurel wreath and a purple garment, which identified him with the royal and the divine, while riding in a chariot pulled by four horses, alluding to Sol the sun god”.
But if we compare the Roman triumph celebration with the entry of Jesus into Jerusalem described in the Bible, it is not derived from the Roman culture but is the exact fulfillment of the prophesy of Zechariah 9:9. I do not see any correlation between the two celebration; Jesus did not ride a horse but a donkey to signify peace, meekness and humility. It was not a pompous entrance of a conquering hero or king wearing a expensive garment and royal crown.
2.Even though, it is not possible to identify the location of the tomb of Jesus with absolute certainty; the author states (page 199) that the tomb of Jesus is located at the Church of the Holy Sepulchre possible based on “the restoration work to the edicule and an arcosolium tomb from the Roman period found in the church of the Holy Sepulchre”. The author also affirms without giving any proof that: “Christians in Jerusalem then passed down a continuous memory of the location of the tomb (of Jesus) from the time of the burial and resurrection in AD33 until construction of the Church of the Holy Sepulchre was started in about AD326”. But where are the records of that time? The author probably based his statement on Eusebius who lived in the 3rd and 4th centuries AD.
According to the history , the Church of the Holy Sepulchre was built by the Roman Emperor Constantine around 326 AD, when her mother the Queen Helena, wanted to replace the pagan temples with Christian churches; she met the Bishop Macarious of Jerusalem who determined the location where Jesus had been buried at the place where was a temple to the Greek goddess Venus. At the beginning of the construction of the church, a rock-cut tomb was found there and an edicule was built to protect the site. But later the edicule was destroyed and rebuild. More tombs has been found under this church. How to be sure or verify that this rock-cut tomb was the one where Jesus was buried?
3.The author is biased with respect to the Masoretic Text, he make a statement but does not support it with any evidence in this regard. Writing about the Dead Sea Scrolls (Page 173) he states: “And certain passages in the Masoretic text seem to have been intentionally modified to match ideas and theology of medieval Judaism.” it is a bad accusation.
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Reviewed in the United States on April 23, 2021
★★★★★ 5
Great Worth
Format: Paperback
The Book That Must Be Read!
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Reviewed in the United States on April 18, 2026