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Description
抗菌 マスクケース ダブルポケット(携帯用) 発見!探検!恐竜大陸(ネイビー)1.()SEK KB (R)P (R) (R) KB SEK 2. 3. 10()3 4. 5.COLORFUL CANDY QUALITY COLORFUL CANDY QUALITY cm 11. 5222 100% PVC ()
1.裏地には制菌加工(一般用途)のSEKマーク認証を受けた抗菌ポリエステルタフタを使用
裏地には、KBセーレン株式会社の リブフレッシュ(R)Pスーパー を使用。銀イオンの抗菌効果が細菌の増殖を抑制します。リブフレッシュ(R)Ｐスーパーは練り込み抗菌糸およびその布帛です。従来の後加工素材と比較すると、抗菌効果の持続性に優れています。
※リブフレッシュ(R)Ｐスーパー はKBセーレン株式会社の登録商標です。
※SEKマークとは、繊維評価技術協議会が制定する、抗菌・防臭加工繊維製品の性能等における規格を満たした製品に付与する認証マークです。
2.マスクを清潔な状態で持ち運べるダブルポケット
未使用と使用中のマスクを分けて収納できるダブルポケットは持ち運びにとても便利。
3.スリムなマチ付きケース
不織布マスクなら約10枚、布マスク(当ストア布製マスク)も折りたたんだ状態で3枚収納可能です。
裏地には、KBセーレン株式会社の リブフレッシュ(R)Pスーパー を使用。銀イオンの抗菌効果が細菌の増殖を抑制します。リブフレッシュ(R)Ｐスーパーは練り込み抗菌糸およびその布帛です。従来の後加工素材と比較すると、抗菌効果の持続性に優れています。
※リブフレッシュ(R)Ｐスーパー はKBセーレン株式会社の登録商標です。
※SEKマークとは、繊維評価技術協議会が制定する、抗菌・防臭加工繊維製品の性能等における規格を満たした製品に付与する認証マークです。
2.マスクを清潔な状態で持ち運べるダブルポケット
未使用と使用中のマスクを分けて収納できるダブルポケットは持ち運びにとても便利。
3.スリムなマチ付きケース
不織布マスクなら約10枚、布マスク(当ストア布製マスク)も折りたたんだ状態で3枚収納可能です。
4.表地は撥水加工でお手入れ簡単！
表地は撥水加工のラミネート素材で汚れに強く、お手入れも簡単。
5.キレイなまま長期にわたって使える品質と、安全性。COLORFUL CANDY QUALITY
国際的なテスト機関で堅牢性・安全性確認済みの素材のみを使用。仕入れから製造・販売まで、リスクを入り込ませない一貫体制。キレイなまま長期にわたって使える品質と、安全性。それがCOLORFUL CANDY QUALITY。
表地は撥水加工のラミネート素材で汚れに強く、お手入れも簡単。
5.キレイなまま長期にわたって使える品質と、安全性。COLORFUL CANDY QUALITY
国際的なテスト機関で堅牢性・安全性確認済みの素材のみを使用。仕入れから製造・販売まで、リスクを入り込ませない一貫体制。キレイなまま長期にわたって使える品質と、安全性。それがCOLORFUL CANDY QUALITY。
サイズ（単位：cm）
タテ：約11.5／ヨコ：約22／マチ：約2
※商品によってサイズに多少の誤差がございます。予めご了承ください。
素材：綿100% マットPVC加工 裏地：銀イオン抗菌タフタ
●使用におけるご注意
※完全防水ではありません。
※洗濯機での丸洗い、手洗いはお避けください。
※ラミネート(ビニールコーティング)生地の表面が汚れた場合は、水をやわらかい布に含ませ、軽く拭き取って下さい。
※汚れたまま長時間放置した場合、シミになるおそれがありますのでなるべくすぐに拭き取ってください。
※アイロンの使用やドライヤーでの乾燥、除菌スプレーの使用はお避けください。
※濡れたまま長時間放置せずすぐに水分を拭取るか陰干ししてください。
※引きずる等の摩擦でコーティングが剥がれる場合がございます。
※保管の際は、べたつきの原因になりますので、温度および湿度の低い風通しのよい場所で保管してください。
※ほかのものと長期密着して保管される場合は色移りの原因となりますのでお避け下さい。
※高温多湿や直射日光、シンナー、ベンジン等の使用は変色、変形の原因となりますのでご注意下さい。
※摩擦や過度な力で生地を引っ張ったり、曲げたりする場合は、生地の亀裂、剥離、劣化の原因となりますのでご注意ください。
●柄の出方について
柄の出方は、生地の裁断により、一点一点異なります。あらかじめご了承ください。
●商品仕様について
商品は写真と異なる場合や同等品へ仕様変更する場合がございます。予めご了承ください。
また、お揃い生地商品が完売の際はご了承ください。
その他のご注意点はこちら
※完全防水ではありません。
※洗濯機での丸洗い、手洗いはお避けください。
※ラミネート(ビニールコーティング)生地の表面が汚れた場合は、水をやわらかい布に含ませ、軽く拭き取って下さい。
※汚れたまま長時間放置した場合、シミになるおそれがありますのでなるべくすぐに拭き取ってください。
※アイロンの使用やドライヤーでの乾燥、除菌スプレーの使用はお避けください。
※濡れたまま長時間放置せずすぐに水分を拭取るか陰干ししてください。
※引きずる等の摩擦でコーティングが剥がれる場合がございます。
※保管の際は、べたつきの原因になりますので、温度および湿度の低い風通しのよい場所で保管してください。
※ほかのものと長期密着して保管される場合は色移りの原因となりますのでお避け下さい。
※高温多湿や直射日光、シンナー、ベンジン等の使用は変色、変形の原因となりますのでご注意下さい。
※摩擦や過度な力で生地を引っ張ったり、曲げたりする場合は、生地の亀裂、剥離、劣化の原因となりますのでご注意ください。
●柄の出方について
柄の出方は、生地の裁断により、一点一点異なります。あらかじめご了承ください。
●商品仕様について
商品は写真と異なる場合や同等品へ仕様変更する場合がございます。予めご了承ください。
また、お揃い生地商品が完売の際はご了承ください。
その他のご注意点はこちら
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4.4 ★★★★★
Based on 6 reviews
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Product Reviews
★★★★★ 4
Insider's Book
Format: Paperback
Wlater R. Fisher is an expert in his field. His grasp of classical theory is daunting. Human Communication as Narrative explains his new theory well. However, it IS an insider's book, intended for scholars. I have a master's degree in rhetoric and composition, and my progress through it was slow--however, this was more attributable to my having stopped at an MA than it was to Fisher. I found his theory exhaustively researched, skillfully and thoughfully developed, and eminently applicable to the practice of contemporary rhetorical study. I would regard this book as a must-have for any serious student of rhetoric.
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Reviewed in the United States on April 22, 2011
★★★★★ 5
Not only will this give you a great overview/introduction, but Fisher is a good writer as ...
Format: Paperback
I'm a fan of the Narrative Paradigm, and this is the seminal work on that. Not only will this give you a great overview/introduction, but Fisher is a good writer as well. Very clear, succinct, and engaging.
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Reviewed in the United States on December 1, 2016
★★★★★ 5
The Dark Roots of Liberalism
Format: Hardcover
Italian philosopher/intellectual history Domenico Losurdo's study of the origins of liberalism is a tour de force of thorough scholarship and rigorous critique. Losurdo seems to have read all of the collected works of all of the significant thinkers in the liberal tradition, from Locke to de Tocqueville and beyond, and has created a coherent and compelling narrative of their themes and variations, as well as their rhetorical tropes and myriad contradictions.
Classical liberalism, as here presented, is an attempt to translate the world, in all its richness and mystery, into property, and to transform property into the fullest expression of both nature and nature's God. It involves fetishizing "liberty" and disdaining equality, which is seen -- correctly -- as potentially compromising the God-given prerogatives of property holders.
Losurdo's liberals divide the world into the "community of the free" -- always a minority -- and the servile majority. These masses do not deserve liberty or political participation because they perceive government as a way to address human suffering, and not simply as a bulwark protecting the divine rights of capital, i.e. the "private" realm. The classical liberal sees government as good to the extent that it has no social function at all -- because poverty and radical inequity are understood not as the outcome of human social and political arrangements, but as a reflection of immutable natural law and simple human frailty. Social Darwinist and eugenic motifs float through the Liberal symphony almost from the beginning, supplanting without really changing the earlier Protestant notion of predestination, but shifting the location of eternal reward or damnation to the marketplace and workplace.
Thus liberalism sides against social emancipation, whether of slaves or peasants or factory laborers. The job of workers within a liberal commonwealth, as depicted by most of these thinkers, is to embrace their freedom to starve and cherish the institutions that oppress them in the sweet and holy name of Liberty. Slavery makes many of these thinkers uneasy, but it is not as profoundly disturbing to them as the prospect of central government tampering with the sacred rights of property holders by abolishing an institution that makes a mockery of any concept of human liberty.
It is the radical thinkers of the French Revolution, and those influenced by them, who come out favorably here -- the ones who believe that the community must be seen as one body, and that freedom and dignity belong to all, without exception. Losurdo reminds us that it was not classical liberals who abolished slavery -- it was the Black Jacobins who brought the Rights of Man to the subjugated Africans of Haiti in history's only successful slave rebellion (at least since Moses). They were supported by the religiously inspired abolitionists, who saw slavery in moral rather than capitalist terms.
Losurdo shows that liberalism took on the despotism of Church and Crown, only to create a harsher and colder absolutism of Money and Market, wrapped up in the rhetoric of Reason and tied with the ribbon of Freedom. And though classical liberalism has mutated over time and allowed the community of the free to expand somewhat, its fundamental biases remain in place, as witnessed in every ding-dong attack against "big government" or the "nanny state." Losurdo's "counter-history" of liberalism places these tediously reflexive political gambits in historical context, showing that they are rooted in a vision of the state as a kind of gated community, serving those within the threshold of privilege, suppressing those on the outside.
At a time when political discourse centers on the percentages of the included and excluded, the worthy and the unworthy -- Occupy Wall Street's 1 percent and 99 percent, Mitt Romney's 47 percent (which was also his percentage of the vote) -- Losurdo's study is highly relevant and enlightening. It underscores the deep tensions between classical liberalism -- with its governance by and for the elite, and passive citizenship for the rest -- and the ideals of participatory and inclusive democracy, i.e., social democracy. It is an important book, and I recommend it to everyone with an interest in the history of political theory, and a desire to understand why our own political processes seem to take place in an abstract realm so cosmically distant from the reality of everyday life.
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Reviewed in the United States on November 24, 2012
★★★★★ 5
A brilliant reassessment of Western intellectual history
Format: Kindle
"Liberalism: A Counter History" by Domenico Losurdo offers a brilliant reassessment of Western intellectual history. Dr. Losurdo is a leading Italian intellectual who has taught at university for many decades. Dr. Losurdo's book will interest readers desiring bold, thoughtful and compelling perspectives on U.S. and European history; with insights that may be very useful to us today.
More than anything else, Dr. Losurdo's work articulates a highly original and powerful critique of the ideology of capitalist property relations. Diving into the writings of John Locke, Adam Smith, Bernard de Mandeville and other influential Enlightenment thinkers, Dr. Losurdo explains that the principle goal of liberalism (used here in the European sense of the word) was to secure the rights of property holders over the poor; without the meddlesome interference of church and monarchy.
Readers who are accustomed to viewing U.S. history through rose-colored glasses will find their views severely challenged here. Dr. Losurdo persuasively argues that Thomas Jefferson, Benjamin Franklin and other revolutionaries enthusiastically embraced liberal ideology in order to help institutionalize its brutal slave economy. Put another way, it seems that Independence was ultimately about the prerogatives of the elite class who comprised the "community of the free" to buy, sell and own slaves. Dr. Losurdo goes on to explain how Americans put philosophy into service to justify Anglo-Saxon racial superiority and the violent dispossession of native peoples' lands.
Dr. Losurdo discusses how liberalism has influenced world history since the American Revolution. Through Dr. Losurdo's scholarship, we gain appreciation for the inherent tension that exists between liberalism's `emancipation' of the people who are privileged by virtue of their race and class; versus the `dis-emancipation' of the working class and poor who are comprised mostly of people of color. So, while liberals' greatest proponents have tended to use violence to lock in elite privilege (colonialism, the U.S. Civil War, the two World Wars), radicals have often struggled in the name of freedom for the people (the Haitian Revolution and the French Revolution).
Importantly, Dr. Losurdo challenges us to rethink the idea that progress is a natural by-product of liberalism. It is probably more accurate to say that liberals would be content to have the people live in misery; and that freedoms have been gained by ordinary people through struggle and collective action. The importance of this insight cannot be overstated. By compelling us to think anew about the liberal legacy, we can more easily detect the liberal apologists who pander for the one percent; while empowering the 99 percent of us to speak truth to power.
I highly recommend this outstanding book to everyone.
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Reviewed in the United States on April 28, 2014
★★★★★ 4
Excellent critical history
Format: Kindle
A very thorough and important work, astute view and scope of a history of a philosophy and its most sweeping consequences in the modern era. However, this also tends to be postcolonialism in a nutshell and is, from that view, an argument that goes back to at least the 1950s in academia and further if you're looking for straight up anticolonial voices of the past. Also I don't like the way the author cites sources, often giving the reader no clue as to the specific primary source being referenced, instead referencing an entire volume or a generic secondary source. Lastly, the book falls a little short as an interrogation of the marketplace itself.
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Reviewed in the United States on September 7, 2018