SKU: 3730996053

EasyHeat ADKS Roof & Gutter De‑Icing Kit, 30-ft, 150-Watt (ADKS-150)

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Description

EasyHeat ADKS Roof & Gutter De‑Icing Kit, 30-ft, 150-Watt (ADKS-150)EasyHeat ADKS 30 ft Roof & Gutter De icing Cable Kit Stop ice dams and keep gutters flowing with the EasyHeat ADKS de icing kit. This 30ft, 150W roof and gutter heat cable plugs into a standard 120V GFCI outlet and comes pre assembled for fast installation on shingles, eaves, gutters, and downspouts. Key Features: Pre Assembled Convenience: Ready to install cable with shingle clips, spacers, labels, and manual included Targeted Ice Dam Prevention:

EasyHeat ADKS 30-ft Roof & Gutter De-icing Cable Kit

Stop ice dams and keep gutters flowing with the EasyHeat ADKS de-icing kit. This 30‑ft, 150‑W roof and gutter heat cable plugs into a standard 120V GFCI outlet and comes pre-assembled for fast installation on shingles, eaves, gutters, and downspouts.


Key Features:

  • Pre-Assembled Convenience: Ready-to-install cable with shingle clips, spacers, labels, and manual included
  • Targeted Ice-Dam Prevention: Creates a melt path on unheated roof edges, gutters, and downspouts
  • 120V Plug-In Use: Connects to a standard GFCI-protected outlet for simple setup
  • Efficient Heating: Delivers up to 5 watts per foot for reliable cold-weather performance
  • Warranty Backed: Covered by a 2-year limited manufacturer’s warranty

Specifications Table:

Specification Details
Series Name ADKS
Type De-icing kit
Length 30 ft
Power Output 150 W total; up to 5 W/ft
Voltage 120 VAC (GFCI-protected outlet required)
Package Quantity 1
Warranty 2-year limited
Included Components Heating cable, shingle clips, cable spacers, owner’s manual, breaker label, on/off switch label
Application Residential roof edges, gutters, and downspouts
Prop 65 Warning No

Frequently Asked Questions (FAQ):

Q: What roof types can this be used on?
A: Designed for residential shingle roofs, gutters, and downspouts; follow the manual for approved surfaces and layouts.


Q: How long is the cable?
A: 30 feet of heating cable (model ADKS‑150).


Q: What power does it require?
A: It plugs into a standard 120 VAC, GFCI-protected, three‑wire grounded outlet.


Q: Is a controller required?
A: Not required, but using a temperature/moisture sensing controller such as EasyHeat RS‑2 is recommended for efficiency.


Q: What’s included in the kit?
A: Heating cable, shingle clips, cable spacers, owner’s manual, breaker label, and on/off switch label.


A Sleek Line of Warmth Along the Eaves

This slender black cable traces a refined rhythm along the roofline, quietly dissolving winter’s edge. I love how its discreet profile preserves the clean geometry of shingles while protecting gutters from dramatic icicles. Pair it with dark fascia and streamlined downspouts for a seamless, architectural finish. It’s a subtle luxury—practical performance that keeps your home pristine through the frost.


Protect your roofline this winter—add the EasyHeat ADKS kit to your cart and keep ice dams at bay.

Shipping Notes
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Exchange/Return Notes
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SKU: 3730996053

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4.8 ★★★★★
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A
Verified Purchase
AlanWarner
Lake Worth, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 6, 2015
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Carole T Emberton
Fort Morgan, US
★★★★★ 5
A fresh take on lynching and its place in American culture.
Format: Paperback
A path-breaking study of lynching as spectacle and the meanings such events produced for the masses who attended them as well as for those who saw the photos and postcards afterwards. Wood's visual analysis of these images is impressive and cogent. Her writing is clear and accessible to a wide audience. This is cultural history at its finest!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 17, 2018
P
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pat delzell
Massapequa, US
★★★★★ 5
Great book ...disturbing subjet
Format: Paperback
This book explained the rationale for lynching! It was just what I needed for my graduate course!!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 14, 2019
B
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B. Kirzner
West Palm Beach, US
★★★★★ 4
Lynchers Were Worse Than I Thought,
Format: Kindle
It was worth the time and effort to get through this book. It has opened my eyes to the scapegoating of Black victims’ as the evil ones and whites as the religious moral ones. That being said, this book was too detailed, making it slow reading. Overall, it still was and is worth reading to understand this massive projection of guilt and evil on victims, and the taking of justice into mob rule.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 8, 2021
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V. Young
Alexandria, US
★★★★★ 5
great book
Format: Paperback
This book was insightful yet the stories was shocking but its a dose of reality. I like the product and its great for my library.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 3, 2014

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