SKU: 93082802354

Mahakala #672 and Bhairab / Bhairava #673 Masks, Nepal EACH MASK SOLD SEPARATELY

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Mahakala #672 and Bhairab / Bhairava #673 Masks, Nepal EACH MASK SOLD SEPARATELYMahakala and Bhairab Masks, Nepal EACH MASK SOLD SEPARATELY 1) Mahakala (Red), Nepal circa 1950 60's Mahakala, a wrathful Deity, is considered to be the fierce and powerful emanation of Avalokiteshvara, the Bodhisattva of Compassion. This Deity defends the Dharma (the Path of Righteousness) from corruption and degeneration and from forces hostile to it, and keeps the Rituals free from impure thoughts and actions. He is believed to guide and protect

 

  • Mahakala and Bhairab Masks, Nepal 
  • EACH MASK SOLD SEPARATELY
  • 1) Mahakala (Red), Nepal circa 1950-60's
  • Mahakala, a wrathful Deity, is considered to be the fierce and powerful emanation of Avalokiteshvara, the Bodhisattva of Compassion. This Deity defends the Dharma (the Path of Righteousness) from corruption and degeneration and from forces hostile to it, and keeps the Rituals free from impure thoughts and actions. He is believed to guide and protect the individual practitioner from all kinds of deception and delusion, and bestow the power to overcome life struggles.
    In Tibetan, Indian and Nepalese monasteries, offering Pujas to the Great Protector Mahakala and entourage are performed in the evening. At the end of every year, it is traditional for all Tibetan Monasteries to perform the year-end Mahakala Grand Puja and Sacred Dance. A necklace is the centerpiece of Mahakala dancer's costume, and depicts the Five Skulls and Vanquished Demons. The Five Skulls represent the transmutation of the five negative afflictions of human nature into positive virtues. Thus:
    a). Ignorance transforms into the wisdom of reality.
    b). Pride becomes the wisdom of sameness.
    c). Attachment becomes the wisdom of discernment.
    d). Jealousy becomes the wisdom of accomplishment.
    e). Anger becomes mirror like wisdom.
  • Measurements: 35 x 28 x 14 cm
  • Condition: Excellent. The back of the Mask shows long term Ritual use and care.
  • See photos - please pay attention to the carving of the skulls and the mask itself.
  • 2) Bhairab / Bhairava  (Kala-Black), Nepal circa 1950-60's
  • Bhairava, fearsome Hindu deity worshipped throughout Asia who is important primarily in Hinduism as well as Buddhism and Jainism. Bhairava’s name means “horrific” in Sanskrit, and the Deity is closely associated with the Hindu God Shiva. He is venerated in various Tantric Traditions of Hinduism and Buddhism as well as within Shaivism—the branch of Hinduism that worships Shiva as the Supreme God.
  • Religious background
    Bhairava has been part of Hindu Mythology since at least the 5th century CE. He is closely related to the Cremation Ground, where His worship likely began, as the Lord of Demons and the Dead. In later religious practice he is considered a Protector of the Living from those same Demonic and Deadly Forces.
  • He is closely associated with Tantric Ascetic groups in Hinduism connected to Shaivism, such as the Kapalikas and Kalamukhas (“skull-bearers” and “black-faces”), Pashupathas, Aghoris, and Nath Yogis. These so-called “left-hand Tantra” groups, few of which remain in small pockets in India, have been known to smear themselves with Ashes, live in Cremation Grounds, and partake of sexual and food-consumption practices that conscientiously violate the taboos of conventional Hinduism. The ancient Kapalikas, for example, used human skulls for begging bowls, in imitation of the story of Bhairava. These Tantric groups have historically venerated Bhairava and engaged in activities emulating that God’s horrifying nature.
  • According to their philosophies, imitating the God by transgressing mainstream norms can be a means of achieving Liberation (Moksha) from the cycle of Rebirth (Samsara).
  • Measurements: 31 x 24 x 9 cm
  • Condition: Excellent. The back of the Mask shows long term Ritual use and care.
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SKU: 93082802354

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I took a long time to read this book so I could soak in and apply the principles laid out from God's Word. We have all been stolen from in some way or another, whether it has been failed relationships, finances, health, or even what we feel is our calling or destiny. The good news is that we can stand on God's Word and take back what the thief has stolen. I am still applying what I have learned to have faith that God will restore the years that the locusts have eaten
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Atcho’s choice of texts is smart: each has survived many decades in print, fascinates modern readers, and probes profound and current themes. Most are well known. Each one is worth your while to read or reread. Fiction, in particular, makes the Black experience in our country accessible to others. Living inside the head of Bigger Thomas (Native Son) offers a more personal understanding than any essay can. The church has always been part of the story, and Atcho does justice to this by examining African-American literature in a theological light. He is sensitive to what each text is saying on a spiritual level, discerning the subtext and bringing it to light. Over and over, as I read his analyses, I had the experience of seeing more clearly what I had only vaguely intuited. The readings he discusses are not one-dimensional or didactic, and I found having a Virgil at my side was invaluable. This book is a gift to us all.
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