SKU: 87141721996

Lophophora williamsii – Peyote Cactus (Seed Grown, 3-3.5 cm, Own Root) 12 years old

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Description

Lophophora williamsii – Peyote Cactus (Seed Grown, 3-3.5 cm, Own Root) 12 years oldENGLISH: Medicine of God, Devils root, Divine herb, Dry whiskey, Cactus pudding, Devil's root, Diabolic root, Divine cactus, Dry whiskey, Dumpling cactus, Indian dope, Mescal buttons, Turnip cactus, Peyote, Pellote, Mescal Buttons, Whiskey cactus, White mule Description: Lophophora williamsii is a solitary or (rarely) caespitose, spineless cactus, normally unicephalous but becoming polycephalous with age or injury, Stem: Glaucous green, dull bluish or

ENGLISH: Medicine of God, Devil’s root, Divine herb, Dry whiskey, Cactus pudding, Devil's-root, Diabolic-root, Divine cactus, Dry-whiskey, Dumpling cactus, Indian-dope, Mescal-buttons, Turnip cactus, Peyote, Pellote, Mescal Buttons, Whiskey cactus, White-mule

Description: Lophophora williamsii is a solitary or (rarely) caespitose, spineless cactus, normally unicephalous but becoming polycephalous with age or injury,
Stem: Glaucous green, dull bluish or greyish green, very succulent, globular, top-shaped, or somewhat flattened up to 6 cm tall, 12 cm diameter, with a woolly top; The subterranean portion of the stem, which is as wide as the aerial portion, extends several cm below the surface of the ground and transitions smoothly (through a thin hypocotyl) into a large taproot which may extend over 25 cm below ground level.
Ribs: (5 when young) 7 to 13 (very rarely 4 or 14 ) broad, rounded, straight, or spiralled, often tuberculate, sometimes irregular and indistinct, with transverse furrows forming more or less regular, polyhedral tubercles;
Roots: Napiform, usually 8-11 cm long
Areoles: Round spineless, bearing flowers only when young with some bunches of long erect, matted, wooly greyish hairs, up to 1 cm long.
Flowers: Solitary, campanulate, 1.5-2.5 cm across when open usually pink (rarely whitish) outer perianth segments and scales ventrally greenish. They emerge from the mass of hairs at umbilicate centre of crown each surrounded by a mass of long hairs. Stigma-lobes 5-7, linear, pink.
Blooming season: Flowers sporadically throughout summer.
Fruits: Club-shaped, red to pinkish, 2 cm long or shorter which can be very delectable and sweet-tasting when eaten.
Seeds: Small and black up to1 mm in diameter, with broad basal hilum, tuberculate-roughened.

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SKU: 87141721996

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4.6 ★★★★★
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Kim Mauller
Cuba, US
★★★★★ 5
Great book!
Format: Hardcover
Love this author and his illustrations! Highly recommend!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 9, 2025
M
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Mary Bollinger
Carnegie, US
★★★★★ 5
Fun read
Format: Hardcover
My daughter loves these books!
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Reviewed in the United States on January 24, 2026
S
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Shava Nerad
Alexandria, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Lexington, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Fort Morgan, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026

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